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The Terms of Our Surrender Colonialism, Dispossession and the Resistance of the Innu: 9781912250462_epub-28a

The Terms of Our Surrender Colonialism, Dispossession and the Resistance of the Innu
9781912250462_epub-28a
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table of contents
  1. Cover
  2. Title
  3. Copyright
  4. Contents
  5. Acknowledgements
  6. Terminology
  7. Glossary
  8. Abbreviations
  9. Maps
  10. Preface
  11. Part One: The Innu
    1. Chapter 1: Innu/Canadian Relations in their Social Context
    2. Chapter 2: The Innu Left to their Fate in Schefferville
    3. Chapter 3: Matimekush Lac John Today
    4. Chapter 4: Legacies of the Past: Barriers to Effective Negotiation
    5. Chapter 5: Racism
  12. Part Two: The Royal Proclamation and Questions of Trust Over Canadian Indigenous Land
    1. Chapter 6: Historical Background
    2. Chapter 7: The Personal Fiduciary Duty
    3. Chapter 8: Bending the Law to the Needs of Settlement
    4. Chapter 9: The Honour of the Crown, the Duty to Consult and the United Nations Declaration on the Rights of Indigenous Peoples
  13. Part Three: The Modern Treaties and Canada’s Comprehensive Land Claims Policy
    1. Chapter 10: The James Bay Project: ‘The Plot to Drown the Northern Woods’
    2. Chapter 11: The Malouf Judgment – Chief Robert Kanatewat et al. v La Société de Développement de la Baie James et al. et La Commission Hydro-Électrique de Québec [1974] RP 38
    3. Chapter 12: Negotiating the James Bay and Northern Quebec Agreement
    4. Chapter 13: The Aftermath of Signing the James Bay and Northern Quebec Agreement
    5. Chapter 14: The Comprehensive Land Claims Policy
  14. Part Four: The Innu Experience of the Comprehensive Land Claims Process
    1. Chapter 15: ‘All that is Left to us is the Terms of our Surrender’: Negotiations to Recover Lost Innu Lands
    2. Chapter 16: The New Dawn Agreement
    3. Chapter 17: The Position of the Innu who Live in Quebec
    4. Chapter 18: Construction and Protest at Muskrat Falls
  15. Part Five: ‘Citizens Plus’ or Parallel Paths?
    1. Chapter 19: Academic Solutions
    2. Chapter 20: Indigenous Solutions
    3. Chapter 21: ‘Citizens Plus’ or Parallel Paths?
  16. Appendix A Text of the Royal Proclamation
  17. Appendix B The United Nations Declaration on the Rights of Indigenous Peoples
  18. Bibliography
  19. Index
  20. Back Cover

I am saddened to see how impoverished we are and when I see how the government is treating the other Indian communities, the neighbouring communities. They are always handing out money to the other communities whether in Goose Bay or Sept-Iles or to the Naskapis. They have recreational facilities for their children. They have pools, whereas in our case we have nothing, and we see all our kids hanging out in front of the bar or outside the community store begging for money, you see all your kids outside the Hotel Royale. It’s an insult to us. It’s an insult to who we are in this community. It is very insulting. It’s a big offence to do what they did to this community, as the government did. Should we be envious of all the improvements to their lifestyle or the betterment of their communities with all these recreational facilities? The communities have all that, which is not the case with this community, and they have it because of these deals with the government or agreements or treaties with governments so they can improve their community’s facilities. Should we be jealous? I don’t know. Sometimes I look with envy and am jealous that they have all this and at the same time I applaud the fact that this community have continued to maintain that they wouldn’t sign the treaty with the government. I applaud it because it makes me proud that they haven’t signed away all rights in our culture. Signing away your rights is like signing away your culture. I am getting to a stage when I will be an old man soon and I have in mind the future of all my children, my grandchildren, my great-grandchildren, and I think about what’s their future. It is a big insult what the governments have done to our people. They have insulted our people by letting this happen. By letting other people have our rights, by signing away our rights, the Canadian government has acted. The government gives service with one hand but takes something back with the other – gives programmes and services but takes away our rights.

I regret the fact that in all the discussion with the Naskapi, Inuit, the Cree, I regret the fact that I was not able to see any gains. It was not possible for me to move forward the negotiations in discussions with other leaders. It is hard for ordinary people to understand the James Bay Agreement. It has 24 chapters and is highly technical.

Couldn’t the Cree, Inuit and Naskapi have waited?

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Chapter 16: The New Dawn Agreement
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