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The Terms of Our Surrender Colonialism, Dispossession and the Resistance of the Innu: 9781912250462_epub-15a

The Terms of Our Surrender Colonialism, Dispossession and the Resistance of the Innu
9781912250462_epub-15a
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table of contents
  1. Cover
  2. Title
  3. Copyright
  4. Contents
  5. Acknowledgements
  6. Terminology
  7. Glossary
  8. Abbreviations
  9. Maps
  10. Preface
  11. Part One: The Innu
    1. Chapter 1: Innu/Canadian Relations in their Social Context
    2. Chapter 2: The Innu Left to their Fate in Schefferville
    3. Chapter 3: Matimekush Lac John Today
    4. Chapter 4: Legacies of the Past: Barriers to Effective Negotiation
    5. Chapter 5: Racism
  12. Part Two: The Royal Proclamation and Questions of Trust Over Canadian Indigenous Land
    1. Chapter 6: Historical Background
    2. Chapter 7: The Personal Fiduciary Duty
    3. Chapter 8: Bending the Law to the Needs of Settlement
    4. Chapter 9: The Honour of the Crown, the Duty to Consult and the United Nations Declaration on the Rights of Indigenous Peoples
  13. Part Three: The Modern Treaties and Canada’s Comprehensive Land Claims Policy
    1. Chapter 10: The James Bay Project: ‘The Plot to Drown the Northern Woods’
    2. Chapter 11: The Malouf Judgment – Chief Robert Kanatewat et al. v La Société de Développement de la Baie James et al. et La Commission Hydro-Électrique de Québec [1974] RP 38
    3. Chapter 12: Negotiating the James Bay and Northern Quebec Agreement
    4. Chapter 13: The Aftermath of Signing the James Bay and Northern Quebec Agreement
    5. Chapter 14: The Comprehensive Land Claims Policy
  14. Part Four: The Innu Experience of the Comprehensive Land Claims Process
    1. Chapter 15: ‘All that is Left to us is the Terms of our Surrender’: Negotiations to Recover Lost Innu Lands
    2. Chapter 16: The New Dawn Agreement
    3. Chapter 17: The Position of the Innu who Live in Quebec
    4. Chapter 18: Construction and Protest at Muskrat Falls
  15. Part Five: ‘Citizens Plus’ or Parallel Paths?
    1. Chapter 19: Academic Solutions
    2. Chapter 20: Indigenous Solutions
    3. Chapter 21: ‘Citizens Plus’ or Parallel Paths?
  16. Appendix A Text of the Royal Proclamation
  17. Appendix B The United Nations Declaration on the Rights of Indigenous Peoples
  18. Bibliography
  19. Index
  20. Back Cover

If an Indian does something bad, you will hear it in the news, that an individual would commit something bad in society. The media will put the Indians all in the same basket – all the Indians will be responsible even if it’s the act of only one individual. They say, ‘It’s all the Indians.’ You do your own thing, lead your own life, but you are put in the same basket and the Indian will be told, ‘It’s all you Indians who are responsible.’ For the actions of the individual it’s a collective betrayal because a negative image has been given of Indians.

The Indian people will always be labelled or portrayed in a very negative way. They will always be looked at as if there are only the negative aspects of being an Indian that you will see on TV. You won’t see or hear about the good side, the good actions and achievements of the Indian people. The media portrays negative images only and the government should do something about it.

Unfortunately even if I have a nice house, this house doesn’t belong to me. It belongs to the Crown. It belongs to the Band Council. I will never be able to mortgage it and use it as leverage for economic purposes because the banks will say, ‘The house doesn’t belong to you. It belongs to the Band Council.’ Even though I have paid rent all my life, it will never belong to me. I will never own it. If I leave this community to go somewhere else, I leave all the money that I gave here for this house, all the rent that I paid over the years. I won’t get it back.

If we don’t do something now, we will be really poor – they don’t know we are here.

Young people are leaving because we don’t have adequate housing and because of financial problems.

The church is a tool of assimilation.

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Part Two: The Royal Proclamation and Questions of Trust Over Canadian Indigenous Land
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